Thursday, 23 May 2013

The Different Universities of Delhi


 I was born and brought up in Delhi, and never had the chance to go out and study at some other place. I finished my schooling and college and higher education in Delhi only. Recently, while having a conversation with a friend I realized that with all three main universities of the capital city, i.e. Delhi University or DU, Jamia Millia Islamia and Jawaharlal Nehru University or JNU,  I have had long association/ engagement. I am fortunate to have been richer by the experience with all three institutions.
  During my graduation, I enrolled in Hindu College of Delhi University (DU). On my first day itself, I was made aware of the rivalry with people across the street (re: Stephens'). I was given the gyan on how 'we' (Hinduites) were superior against them (Stephens'). After having studied in a Convent Girls' school, (and previously in a Muslim school) Hindu/ DU was nothing less than a culture shock for me. And this shock lasted for three years!!  There were so many events always happening if not in the college, then there was something always on in the North campus somewhere. Kamla Nagar was close by, if college/ campus got dull. College friendships were not very deep for me, unlike my school or later friendships during my Masters'. DU was a very fashion conscious place, and extremely address-conscious as well (backgrounds were important, if you are coming from PrithviRaj/ Aurangzeb Road/ Bihar/ Punjab/ UP). It encouraged talent, by giving students chance to enroll for various societies. Sadly I was too shy, and feared I would embarrass myself if I went out of my zone. And, my zone was the library, although I was not very studious then, but felt comfortable amongst the books, as nobody bothered me there. My closest friend was a girl from Assam, who had beautiful voice and resembled singer Alka Yagnik too (but never joined any singing group, as she was shy too)! My Hindu years are hazy for me, as I do not remember doing any significant thing but what it gave me was passion for studying Sociology. We had amazing faculty for Sociology in Hindu, led by Prof Suranjan Sinha and others. In terms of education, trying to make sense of the world around us and the knowledge that it provided us with, it was the best under-grad education anybody could have asked for. And if inspiration waned in any way we had Delhi School of Economics just behind the wall where the likes of Andre Beteille, JPS Uberoi, Rabindra Ray walked the earth!

 After my graduation, for Masters' in Sociology I joined Jamia Millia Islamia, and went on to do my PhD from there as well. In Jamia I also taught and worked as a Research Scholar for sometime. My longest association till now with this humble university, which is sandwiched between the 'snooty' DU and 'leftist/revolutionary' JNU. I liked the friendly atmosphere that unassuming Jamia offered and made the best and longest friendships here. Its Islamic character and emphasis on modesty of clothes not withstanding, it stands for a approach which is modern and tedious. The faculty that we had in Sociology department was very friendly and took personal interest in the grooming of students'. For students' (if they cared, that is) teachers went out of their way to help in any way they could. Everybody whether teacher/ student is usually very down to earth, with no-airs or hangups about anything. Nobody is bothered about what background you are coming from, or who your father is!! The recent infrastructural developments in Jamia have added to the appeal of the place (the new stadium is beautiful!). It may not offer as many opportunities for extra-curricular activities as DU or JNU, but its departments come up with events to make it interesting to study here. The Community Center of New Friends' Colony (CC of NFC), and recently the Castro Cafe near the auditorium are the hang-out places for university students. Its campus is big and spread out on a long road, which leads to a populous Muslim neighborhood. Jamia is well known for its Mass Communication department, arguably the best in India.A research scholar friend who was working in DU and came for a seminar in Jamia remarked that Jamia students' are most well-behaved, most humble, or most 'tameezdar'/ cultured in Delhi!

  Post PhD, and after a few research jobs here and there (well still searching for that elusive stable university teacher job!), I joined JNU as a consultant on a project. It was not a full-time job, my shortest time in a university (a year so far), but still enough to make me fall in love with JNU. Helped by a big, beautiful green campus, mostly known for its night life, its atmosphere is laid back. It has hostels (named after various rivers of India), for outstation students, thus mostly students here are mostly from all parts of India. They sleep late, (as discussions on world issues over numerous cups of tea, take long), and so everybody gets up late. Everybody has a strong opinion on everything under the sun, once you get admission in JNU, which is mostly a post-grad university, respect for your academic quotient goes up a few notches! Its ideology is leftist, and you feel that everybody is just in a brotherhood to bring a revolution to change the world and rid it of all its ills. The graffitis on the walls on various current topics exhorting students' to take a stand make you understand how aware- socially, politically the campus is. It is one place where I know that administration is scared of students', as students (or for that matter teachers too) can sit on a dharna at the drop of a hat! Passion for struggle/ resistance is glorified against any real or perceived injustice!!JNU is a unique place in Delhi, where people/strangers' smile at each other. Food in various dhabas inside the campus is cheap, and nobody wants to leave the campus ((a) its tooo much effort to go out, and (b) people come to jnu, jnu walas do not go out!), but their hang out places are , Priya-PVR market, now the Vasant Kunj malls, or the lifeline of JNU - 615 bus takes them to  Sarojini Nagar Market or to the center of the city, Connaught Place/ Janpath. JNU students are dubbed as 'jhola walas', as they dress in simple cottons as compared to their counterparts in DU. JNU has students' from all backward regions of India, and it prouds itself in providing an atmosphere where caste/class/ regional/ religious biases are non-existent. The students' once they join, read up on all Marx and Marxian literature with their initiation class itself. Everybody smokes cigarettes in their angst against the inequalities of the world. It has an active campus life where often plays, and events are planned and performed almost throughout the year. Faculty goes the extra mile to help fresh students fit in, from different regions of India. Since, most of the faculty stays in the campus, student-teacher relationships are strong! Debates, discussions are encouraged and often can intimidate outsiders, as JNU walas are scared of no one, even the PM! PM Manmohan Singh had to face the ire here, due to his US friendly policies! A NRI friend from US once told about the plight of her white American friend who had to face hostility in the campus due to her American citizenship! That might be an extreme example, but campus is due to its hegemonic policies, mostly anti- American!But still, one of the most friendliest places of Delhi, where women are safe even at 2am in the morning!             




   

Wednesday, 1 May 2013

Bias of private FM channels to RD Burman music

 Radio has seen the revolution in the post-privatization era. In present times, radio has come back with a bang. Its cool again to listen to radio as its no more an obscure object kept in the corner of the room, fighting with television, computers for your attention.
 The private FM channels mostly play similar song lists and it is difficult to distinguish one from the other, except for Big FM which now plays only old Hindi film music all the time. Govt FM channels like FM Gold (plays old Hindi film songs), FM Rainbow (mostly plays mix of old and new Hindi songs) with their jarred old world style of presentations still have a huge following in non- Metro areas. Metro cities prefer Hinglish language or English mixed with local language with light conversation by the radio host or as popularly called RJs.

Recently, my brother and I were in the car playing music on the radio, and it was him who noticed and commented that radio private FM music channels have a liking for RD Burman music, as one after the other RD song played on the radio. Our late father had great taste in music and poetry. As kids we were exposed to all kinds of music (mainly Urdu/ Hindi) ghazals, qawwalis, Bollywood music with all the stories and gossip on famous personalities related to music like music directors, singers, etc. even though we hardly understood most of it at that time. But, stories gathered in our heads which helped us to distinguish OP Nayyar from Shankar Jaikishen, Khayyam from Madan Mohan, Laxmikant Pyarelal from well, you get the point. Even writing styles  of lyricists like Shailendra, Anand Bakshi, Sahir and old singers were easy for both of us to guess.

 Probably, people playing music and especially old Hindi film music on these channels may not know about the teams of Anand Bakhshi- Laxmi/ Pyare, Sahir/ SD Burman, Shailendra/Shankar Jaikishen/ Raj Kapoor team, they just know about Gulzar- RD Burman who are great of course. But, others are not that bad either. Unless they have their birth/ death anniversary that is when they are remembered and played. I appeal for some variety on the popular radio FM music channels, there are gems of songs which are gathering dust. The new generation needs exposure to some soulful music and beautiful meaningful lyrics,  just dhin chak dhin chak gets loud and boring!


Monday, 29 April 2013

tukbandi

Dhund me chalne me safar kam sa lagta hai
dard nahi, phir bhi zakham sa lagta hai

Khuda jaane kaisi basti ka rehne wala hoon
har ek shakhs se apnapan sa lagta hai

Uljhan ka kahin koi sira milta nahi
akhir kyun har rasta ghar sa lagta hai

main khud se nazren nahi mila pata
 ab toh aaina bhi ajnabi sa lagta hai

veerane me apne talash karta hoon
tanhai me kahin saaya sa lagta hai





woh baat jo kabhi kahi hi nahi
woh raah jo chali hi nahi
woh jo kabhi rahi hi nahi
woh kyun dard deti hai
hum khud ko bhi samajh nahi paate
tum ko kyun satate hain 


Saturday, 30 March 2013

Kuch Waqt Aur


Bas kuch waqt aur meri jaan
yeh din bhi guzar jayenge
baaqi din ki tarah inko bhi kaat lenge hum
sisak kar seham kar
teri aagosh ki meherban panahon me
 kaali raat ke bereham panjo se
teri palko ke band khwabo me
khud ko chhupa kar
Ummeed ki kiran ki aas me
tujhko rakh kar paas me

jab yeh raat guzaregi to
sehar aur bhi haseen hogi
woh subah teri ankh ki nami si namkeen hogi
uska rang tere chehre ki lali se phir bhi kam hoga
phir tujhe shayad na koi gham hoga

main bhi tab shayad pursukoon ho sakoon
wahin aankh moond so sakoon
phir tujhe shayad na mere liye waqt ho 
tu bhi shayad ke mujh se tang ho
meri jaan waqt to guzar hi jata hai
par admi badal jata hai! 
   
 

Sunday, 10 February 2013

Informal employment in a formal system of education in India




Let us first try and understand, what we mean by the formal and informal sectors, which can also be substituted by organized and unorganized sectors. As, this classification of `organised' and `unorganised' sectors is used by The National Accounts Statistics (NAS) in presenting national income data.

‘In general, all enterprises which are either registered or come under the purview of any one of the acts like the Indian Factories Act 1948, Mines and Minerals (Regulation and Development) Act, 1957, the Company Law, the Central/State Sales Tax Acts, the Shops and Establishment Acts of the State governments, are defined as part of the organized sector. Also included are all government companies, departmental enterprises and public sector corporations. Similarly, forestry, irrigation works, plantations, recognized educational institutions, and hospitals which are registered as non-profit making bodies are also classified as organized sector. All unincorporated enterprises and household industries which are not regulated by any acts of the above mentioned type and which do not maintain any annual reports presenting the profit and the loss and balance sheets are classified as unorganized’ (National Accounts Statistics - NAS 1980: pp 69).

 We can see here that educational institutions are classified under the formal or organized sector. But, some elements of informal elements have existed in some degree or the other in all formal systems/ set-ups, the reason why we are discussing the issue of informal employment here is, because it is a current problem which is plaguing our national capital public universities now for a long time. 

 This is an issue which has affected me and many of my friends deeply.  Being in academics, I never imagined that jobs would be hard to come by even after a doctorate degree, or all my experience I would gain by working informally in the formal system of education.
My professors who have taught me, have found it difficult to get a promotion, either from Assistant to Associate Professor, or from Associate to Senior Professor rank.
 All the universities of Delhi- Delhi University, Jamia Millia Islamia, JawaharLal Nehru University, and even new universities like Ambedkar University, and South Asian University have instituted it and have been following this new policy.
These universities instead of recruiting permanent new faculty are hiring more and more Guest and adhoc teachers. Earlier, guest faculty jobs were given against study leave or medical leave. But, since two years or so, no new permanent jobs have been advertised, and universities are just running on guest faculties. There is no job security, no stability as after every semester recruitments are done for just three months. And after every three months/ semester, this process is repeated.  
   It is a known fact that universities are facing financial crunch, but to implement new ideas (like the 4 year Bachelor's course) with no infrastructure (especially with shortage of teachers) in place in an age old system, it does not look like a brilliant idea.



Thursday, 20 December 2012

Black Hole


Sirf Jism ki maut hi kaafi nahi
Dil ko maut aa jaaye
to bhi dard bada hota hai..
khwahishen na milen
to khalish si rehti hai
yeh jo mil jaayen 
phir kyun khala sa rehta hai!

insan ke andar ka black hole
sab kuch apne me sama to leta hai
magar yeh be-hissi bhi to badha deta hai 
na kisi khushi ki khushi
na koi gham ka aansoo
bas ek raah par
musafir ke paon chalte rehte hain
na musafir ko pata na raste ko
ke rasta manzil tak jayega bhi ya nahi
kya farak padta hai
kaun udaas hota hai
kaun wapasi ki raah takta hai
bas rasta aur musafir hi sathi hain
koi aur hath na sujhai de
na koi apna dikhai de
bas raah ka patthar
jo choom le qadmo ko
ye sath bhi bada bhala rehta hai
magar zehen hai ke
soche jata hai
poochhe jata hai
jaane woh log kahan gaye
jo safar ke sathi the
jinke sath safar khatam karna tha
shayad meri tarah
yeh kambakht
black hole unko bhi kha gaya!

Wednesday, 19 December 2012

God- Merciful or Wrathful??



Before I start, I have to make an honest confession that I am a believer in the theory of Creationism, and I believe that there is a Higher power above us, u call him God, Allah, Bhagwan that is your business which does not interest me.
I have had many arguments with Atheists who question that if God is there why He/She/It does not help humanity, why are there mass murders, famines, etc. the usual arguments that we are all familiar with. My point is either you believe (then everything becomes a miracle of God's power and He tries you and your faith with tribulations and hardships) or you do not (when everything can be rationally explained or can it?).

God the idea or the entity that we (believers) believe in, is also a mirror of how we project Him in our heads and how this faith also affects and shapes us as individuals.

 I have people in my family who are very religious.
My elders often told me ‘do this or Allah will be angry and He will punish you!’

As I grew up and tried to understand religion on my own, I realized that more than anger it is love, compassion and mercy- attributes or words that are used more often in the Quran to describe Allah. I just could never understand if He loves us and we love Him back, why would we do anything to upset him deliberately. And even if we did something wrong, we could always ask for forgiveness. As He has said in all religious scriptures that we could always go back to Him with a pure heart.  Purity of the heart, kindness, charity, and saving others’ from one’s anger and selfishness are the things that we have heard He likes and are universally accepted by all religions as attributes of a good believer.
The idea of a wrathful God makes Him distant, a merciful God is more near, and more loving. The idea to obey Him because of fear cannot take you very far with your faith in Him, in my opinion. And if God is so loving how can the believers be far behind, why can’t they love each other. If He can be forgiving, why cant we?
Which God can be happy with hurting others physically or verbally (that too in the name of religion)? If God is wrathful, full of revenge and unforgiving, believers would be rigid too. If you want to please God, you cannot upset his creations. I cannot understand that if you are full of displeasure towards His beings, how can you please Him? 

 Our behavior is often a mirror of our personality. A very beautiful woman would not be very attracttive if her behavior is ugly or rude. Only thinking about one’s own self, or being rigid about one’s own wishes can make one not just unpopular in this world but in the Other World too. 

Bible has a beautiful passage on love, which I had the honor to recite in my Christian school in a ceremony in Urdu. But I only very recently understood its deeper meaning -
Corinthians- 13:4-

 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. 

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.  Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.

   
   It is not love towards one, but love towards all that it preaches. This love towards all will also lead to the One full of love. 

Yuchi chalte chalte

  यूँही चलते चलते  गुमान हुआ  कोई चेहरा ऐसा  नुमाँ हुआ   मुड़ मुड़ कर उसको   राह में देखा किये  देख कर फिर  सोचा किये   ये तो वही है   लगा के ...